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The Role of the Ahl AL-Bayt. Goals and charitistics Book 1 (28)

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Topics covered. 1 Some difficulties 2 Arrangements of books 3 development of studies 4 The Elite during 3 Caliphs  5 Sacrifice and readiness  6 Ijtihad 7 Piety and decency 8 Will to change 9 Understanding Quran 10 Belief in Wilaya 11 Undertaking public responsibilities.

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SettingsThe Role of the Ahl AL-Bayt. Goals and charitistics Book 1 (28) removeAl-Sahifat Al-Sajjadiyya ( removeAN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM removeShi`ah Advanced seminary its phases, development and characteristics (95) removeA PERFECT GOVERNOR (3) removeAl-Muraja'at: A Shi'i-Sunni Dialogue (7) remove
NameThe Role of the Ahl AL-Bayt. Goals and charitistics Book 1 (28) removeAl-Sahifat Al-Sajjadiyya ( removeAN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM removeShi`ah Advanced seminary its phases, development and characteristics (95) removeA PERFECT GOVERNOR (3) removeAl-Muraja'at: A Shi'i-Sunni Dialogue (7) remove
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ContentTopics covered. 1 Some difficulties 2 Arrangements of books 3 development of studies 4 The Elite during 3 Caliphs  5 Sacrifice and readiness  6 Ijtihad 7 Piety and decency 8 Will to change 9 Understanding Quran 10 Belief in Wilaya 11 Undertaking public responsibilities. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKAl-Ṣaḥīfa al-Sajjādiyya (Arabicٱلصَّحِيفَة ٱلسَّجَّادِيَّةlit.'The Scripture of al-Sajjad')[a] is a book of supplications attributed to Ali ibn Husayn Zayn al-Abidin (c. 659–713), the great-grandson of the Islamic prophet Muhammad, the fourth Twelver Shi'a Imam and the third Ismaili Shi'a Imam. A seminal work in early Islamic spirituality, the book is considered to be the oldest prayer manual in Islamic sources.[1] Shia tradition regards the book with great respect, ranking it behind the Quran and Ali's Nahj al-Balagha.[1] Fifty-four supplications form the main body of Al-Sahifa, which often also includes an addenda of fourteen supplications and fifteen munajats (lit. 'whispered prayers'). Al-Sahifa is often regarded as authentic by the specialists in the science of hadith.[2] Chittick describes the book as "one of the deepest veins of Islamic spirituality,"[3] while Husain Mohammad Jafri posits that the supplications in Al-Sahifa embody the answers to many of the spiritual questions faced by the man of our age. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKThis book addresses issues on the status and standing of women, their social, political, and cultural activities, housewifery, art, freedom, lifestyle, natural and acquired rights, and other issues from Islamic point of view. According to Islam, women and men alike possess the lofty status of humanity because they are both equally human. The fact that noble Adam ('a) was able to understand the Names and explain them was due to his unique genesis as a human and men and women are equal in this genesis. In general, all extolments in the Quran and Hadith regarding humans encompass both women and men. There is no verse in the Quran that reproaches women for being women. Therefore, according to Islam and the Quran, men and women are equally human, they are no different in worth, and they possess common responsibilities in managing the society. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKThis book Shi`ah Advanced Seminary Its Phases, development and characteristics, takes you through a journey how the Hawza system work. Topics covered 1 History of two Hawzahs 2 Style 3 Hawzah flexibility 4 Political independence 5 Economic independence 6 spiritual independence 7 First to third phase 8 Powerful education system HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK  Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK A series of letters debating Shi'i and Sunni beliefs between the late Shi'i scholar Sharaf al-Din, and the late Sunni scholar and head of Al-Azhar university of that time, Al-Shaykh Salim al-Bishri al-Maliki. The written form of the debates in book, has the advantage that the two parties had the opportunity to provide the best possible replies they could give. The book is written without any disrespect and under mutual fairness. This is one of the most important books that provides a well-argued account of Shiite beliefs, drawing upon reliable sources with a persuasive tone. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
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