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PHIR MAIH HIDAYAT PA GHIYA

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SettingsPHIR MAIH HIDAYAT PA GHIYA removeFiqh and Fuqaha removeIMAM MAHDI JUSTICE & GLOBALISATION removeHISTORY OF SHI'ISM MUHARRAMI (36) removeShi`as Are the Ahl AL-Sunnah (98A) removeAN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove
NamePHIR MAIH HIDAYAT PA GHIYA removeFiqh and Fuqaha removeIMAM MAHDI JUSTICE & GLOBALISATION removeHISTORY OF SHI'ISM MUHARRAMI (36) removeShi`as Are the Ahl AL-Sunnah (98A) removeAN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove
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ContentHEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
If we study the subjects of FIQH in detail, we find that every one of them is peculiar and singular in itself. Some of the laws relate to the natural urge in human beings to adore and worship. It guides us to worship none but Allah, in the prescribed form, seeking His pleasure. Then there are laws which prompt us to serve, be helpful and useful to human society, at the same time affirming our obedience to Allah. These are Zakat, Khums, our social and political duties, Jihad, Amr bil Ma'roof and Nahy anil Munkar, training in martial arts etc. Also covering brief history of over 40 Mujtahids.
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Imam Mahdi, Justice and Globalisation Conference Proceeding, International Conference on Imam Mahdi, Justice and Globalisation Subjects covered. 1 Mahdism 2 Human-Friendly 3 Human life 4 Capitalist 5 Reappearance Sunni N Shia 6 Matrix 7 One God One Government 7 Simplisation.: Istitute of Islamic Studies This text discusses how Shi'ism has been an integral and inseparable part of Islam from the time of the Holy Prophet (sa). The text provides several resources to show how Shi'ism began with the companions of the Holy Prophet (sa) and how its legacy still stands. Topics covered 1 Emergence os Shia 2 Saqifah 3 Silence of Imam Ali (as) 4 Sahaba Shias 5 Umayyad 6 Period of 4th Imam 7 Alawi uprisings 8 Zayd shahid 9 Factors behind failure of the uprisings 10 poets, 29 lessonsThis book, which is written by a well known scholar, a graduate of the Sorbonne, who switched from one Muslim school of thought to another, attempts to prove that the Muslims who truly follow the authentic Sunnah of the Prophet of Islam are actually none other than those referred to as the Shi as. It details how these Shi as (or Shi ites) learn this Sunnah from the closest people to the Prophet of Islam: his immediate family members. It traces the history of the Muslims of the first Islamic century and how they split into two camps, thus setting the foundations for both of these major sects. It also deals with the persecution to which the immediate family members of the Prophet of Islam were subjected and the politicians who played a major role in widening the gap between the followers of this sect and those of that. As for its style, the author restricts himself to quoting major authentic Sunni works to prove his point, relying on an in-depth study of the Islamic history in general and of that of the first century in particular. Many controversial themes are discussed in this book, including that of the infallibility of the Prophet of Islam and of the Twelve Imams who descended from Ali and Fatima, cousin and daughter of the Prophet respectively. Finally, the book concludes with an Appendix containing an Arabic poem in one thousand lines in praise of Commander of the Faithful Ali composed by an Iraqi poet for the Arabic speaking readers. Heavily subsidized by www.wabil.comThis book addresses issues on the status and standing of women, their social, political, and cultural activities, housewifery, art, freedom, lifestyle, natural and acquired rights, and other issues from Islamic point of view. According to Islam, women and men alike possess the lofty status of humanity because they are both equally human. The fact that noble Adam ('a) was able to understand the Names and explain them was due to his unique genesis as a human and men and women are equal in this genesis. In general, all extolments in the Quran and Hadith regarding humans encompass both women and men. There is no verse in the Quran that reproaches women for being women. Therefore, according to Islam and the Quran, men and women are equally human, they are no different in worth, and they possess common responsibilities in managing the society. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
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