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Lady Fatima Masuma (A) was the daughter of the 7th Imam, Imam Mūsā al-Kāđim (A) and the sister of the 8th Imam, Imam Ali al-Ridā (A). She was a noble lady who dedicated her life to Islam and Allah. She was highly gifted and due to the training of her father and brother, she has achieved a high reputation in history for her knowledge and piety.

She was only six years old when her father was arrested by Hārūn (the 6th Abbasid Caliph) and thereafter, she was brought up under the care of her brother, Imam al-Ridā (A) for twenty-one years.

In the year 200 A.H, Ma’mūn (the 7th Abbasid Caliph) forced the Imam (A) to move from Madina to Khurāsān, in Iran. And so, Lady Fatima Masuma (A) was once more separated from her guardian.

In the year 201 A.H, she decided to leave Madina and travel to Khurāsān to be at the side of her brother, intending to help him in his mission to preach Islam. But regrettably, she never reached him.

The caravan that she was travelling with, was ambushed at Sāweh, where she had to witness the brutal killing of her close family members. As a result, she can be compared to Lady Zaynab (A), who suffered a similar plight in Karbalā.

Lady Fatima Masuma (A) was taken ill at Sāweh. From here, the Shi`a of the nearby Qum brought her to their city, where she spent her last few days, before passing away during the month of Rabī` al-Thānī in 201 A.H.

Lady Fatima Masuma (A) is buried in Qum, Iran. Due to her blessed presence and patronage, the city has grown into a centre of Shi`a learning; a destination for thousands of Muslim students from over 80 countries.

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ContentLady Fatima Masuma (A) was the daughter of the 7th Imam, Imam Mūsā al-Kāđim (A) and the sister of the 8th Imam, Imam Ali al-Ridā (A). She was a noble lady who dedicated her life to Islam and Allah. She was highly gifted and due to the training of her father and brother, she has achieved a high reputation in history for her knowledge and piety. She was only six years old when her father was arrested by Hārūn (the 6th Abbasid Caliph) and thereafter, she was brought up under the care of her brother, Imam al-Ridā (A) for twenty-one years. In the year 200 A.H, Ma’mūn (the 7th Abbasid Caliph) forced the Imam (A) to move from Madina to Khurāsān, in Iran. And so, Lady Fatima Masuma (A) was once more separated from her guardian. In the year 201 A.H, she decided to leave Madina and travel to Khurāsān to be at the side of her brother, intending to help him in his mission to preach Islam. But regrettably, she never reached him. The caravan that she was travelling with, was ambushed at Sāweh, where she had to witness the brutal killing of her close family members. As a result, she can be compared to Lady Zaynab (A), who suffered a similar plight in Karbalā. Lady Fatima Masuma (A) was taken ill at Sāweh. From here, the Shi`a of the nearby Qum brought her to their city, where she spent her last few days, before passing away during the month of Rabī` al-Thānī in 201 A.H. Lady Fatima Masuma (A) is buried in Qum, Iran. Due to her blessed presence and patronage, the city has grown into a centre of Shi`a learning; a destination for thousands of Muslim students from over 80 countries. HEAVILY SUBSIDIZED BY WWW.WABIL.COMDiscovering Shi’i Islam is a brief introduction to main issues related to Islam in general and Shi’i Islam in particular. Though simply and clearly written, it is an outcome of more than twenty years of involvement in Islamic studies. The text studies the origins of Shi’i Islam and its sources, i.e. the Qur.an, the Sunnah, the reason and consensus. It also studies fundamental doctrines and main practices of Islam. It ends with a brief account of the latest statistics about the present Muslim population of the world along with a breakdown of religious affiliations of some countries with a long history of Shi’i presence therein. Discovering Shi’i Islam represents a sincere commitment to Islamic unity and is hoped to serve as a modest step towards Muslim brotherhood. Indeed, this book echoes the Qur’anic call for unity which extends to all people of faith to unify their efforts and concentrate on their common ground. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKThis is the translation of sections from Martyr Mutahhari's book Sayri dar Nahj al-balaghah. This book consists of seven sections. In the first section the author discusses the two main characteristics of the Nahj al-balaghah; its literary excellence and its multidimensionality, quoted various opinions expressed about Imam Ali's eloquence in general and about the Nahj al-balaghah in particular. In the second section, the author discusses the theological and metaphysical ideas propounded in the Nahj al-balaghah and compared them with the parallel notions familiar to the Muslim mutakallimun and philosophers. The third section deals with ibadah (worship) and its various levels. The fourth section deals with Islamic Government and Social Justice. The fifth, dealing with the controversial issue of caliphate (khilafah) and the superior status of the Ahl al-Bayt (A), has been deleted in this translation. The sixth and the seventh sections discuss the Nahj al-balaghah's ethical teachings, in particular the Islamic Concept of zuhd (abstinence); the meaning of the world (dunya), so often condemned in the Nahj al-balaghah; and the meaning of the contradiction between the world and the hereafter, which is also recurring theme. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKTopics covered from Nahjul Balagha. 1 Self purification 2 Quran 3 Phenomenon& Noumenon 4 Spirituality 5 Perfect human 6 Natural sciences  7 Remedy for India 8 Humanity 9 Model of education 10 Humanist text HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKThis text explains in detail the meaning of Worship and Intention, as well as how different stages of worship are acquired. He then goes on to explain the different actions of Prayer in detail, such as the first Takbir, & the recitation of the Suras Heavily subsidized by www.islamicthought.co.ukThis text presents an analysis of polytheism with respect to God and idols, using the Holy Quran as reference. It also studies idolatry with respect to resurrection and refutes that concept logically while explaining the essence of monotheism. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
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