| Content | An imam is similar to a caliph or khalifah with one major difference: While a caliph is more of a political head of a state, the imam (in imamate) is a religious as well as a political head of a group of people. While the caliph cannot change the religious laws and their jurisprudence, an imam also can not change the original religious laws but can derive verdicts based on Quran, Tafseer, Ahadith and Prophet's Sunnah as per new requirements or new problems faced. The book is a comprehensive study of the Divine portfolio of Imamate, its power, knowledge, authority and the legitimate leadership appointed by the Last Prophet of Allah.
HEAVILY SUBSIDIZED BY WWW.WABIL.COM | This work contains a number of speeches, articles, books, and question-and-answer sessions of the erudite professor, Haḍrat Ayatullah Muhammad Taqi Misbah Yazdi (may his sublime presence endure), which have been compiled, edited and published by the author on the subject of Wilayat al-Faqih. We believe that in the current status of our society, wilayat al-faqih constitutes the central pillar of Islam, and its safety contributes to the splendor of Islam and Islamic laws and values in the society. As such, we have decided to elucidate this theory, support it academically and logically, and enlighten the general public, particularly the young generation of our country who probably know very little about this theory and its ramifications, and thus discharge a small part of our religious duty. Likewise, we have tried to deal with all the aspects of this theory to address the subjects which we find significant and controversial. However, things like the brevity of content and the readers’ patience and the time that they have been taken into account as far as possible.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This is the translation of sections from Martyr Mutahhari's book Sayri dar Nahj al-balaghah. This book consists of seven sections. In the first section the author discusses the two main characteristics of the Nahj al-balaghah; its literary excellence and its multidimensionality, quoted various opinions expressed about Imam Ali's eloquence in general and about the Nahj al-balaghah in particular. In the second section, the author discusses the theological and metaphysical ideas propounded in the Nahj al-balaghah and compared them with the parallel notions familiar to the Muslim mutakallimun and philosophers. The third section deals with ibadah (worship) and its various levels. The fourth section deals with Islamic Government and Social Justice. The fifth, dealing with the controversial issue of caliphate (khilafah) and the superior status of the Ahl al-Bayt (A), has been deleted in this translation. The sixth and the seventh sections discuss the Nahj al-balaghah's ethical teachings, in particular the Islamic Concept of zuhd (abstinence); the meaning of the world (dunya), so often condemned in the Nahj al-balaghah; and the meaning of the contradiction between the world and the hereafter, which is also recurring theme.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | The layout of this book has been made according to the syllabus of Hussaini Madrasah Peterborough. These pages are made for endless fun at home, so children can enjoy them. They can also be photo copied for teaching resources. Each page is full of fun filled, as well as priceless teachings of the Hoy prophet (pbuh) and the Imams.
Topics in word searches. 1 Adhan 2 Ikamah 3 Salaat 4 Mutahhiraat 5 Najasat 6 Tayammum 7 Jabira 8 Shakiyaat 9 doubts 10 Khums 11 Zakaat 12 Hajj
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | Ideological and Jurisprudence Frontiers of Islam: A Scrutiny into Islam's Theory and Practice Compiled in the Form of Questions and Answers Addressing the Key Issues in Human Life. | This book addresses issues on the status and standing of women, their social, political, and cultural activities, housewifery, art, freedom, lifestyle, natural and acquired rights, and other issues from Islamic point of view.
According to Islam, women and men alike possess the lofty status of humanity because they are both equally human.
The fact that noble Adam ('a) was able to understand the Names and explain them was due to his unique genesis as a human and men and women are equal in this genesis. In general, all extolments in the Quran and Hadith regarding humans encompass both women and men. There is no verse in the Quran that reproaches women for being women.
Therefore, according to Islam and the Quran, men and women are equally human, they are no different in worth, and they possess common responsibilities in managing the society.
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