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IMAMATE AND LEADERSHIP

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 An imam is similar to a caliph or khalifah with one major difference: While a caliph is more of a political head of a state, the imam (in imamate) is a religious as well as a political head of a group of people. While the caliph cannot change the religious laws and their jurisprudence, an imam also can not change the original religious laws but can derive verdicts based on Quran, Tafseer, Ahadith and Prophet’s Sunnah as per new requirements or new problems faced. The book is a comprehensive study of the Divine portfolio of Imamate, its power, knowledge, authority and the legitimate leadership appointed by the Last Prophet of Allah.

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SettingsIMAMATE AND LEADERSHIP removeFaith, Humanity & Politics In The Nahjul Balagha removeIdeological and jurisprudential Frontiers of Islam removeFifty Lectures on the Principles of Faith for Youth (24) removeFiqh and Fuqaha removeAN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove
NameIMAMATE AND LEADERSHIP removeFaith, Humanity & Politics In The Nahjul Balagha removeIdeological and jurisprudential Frontiers of Islam removeFifty Lectures on the Principles of Faith for Youth (24) removeFiqh and Fuqaha removeAN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove
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Content An imam is similar to a caliph or khalifah with one major difference: While a caliph is more of a political head of a state, the imam (in imamate) is a religious as well as a political head of a group of people. While the caliph cannot change the religious laws and their jurisprudence, an imam also can not change the original religious laws but can derive verdicts based on Quran, Tafseer, Ahadith and Prophet's Sunnah as per new requirements or new problems faced. The book is a comprehensive study of the Divine portfolio of Imamate, its power, knowledge, authority and the legitimate leadership appointed by the Last Prophet of Allah. HEAVILY SUBSIDIZED BY WWW.WABIL.COMTopics covered from Nahjul Balagha. 1 Self purification 2 Quran 3 Phenomenon& Noumenon 4 Spirituality 5 Perfect human 6 Natural sciences  7 Remedy for India 8 Humanity 9 Model of education 10 Humanist text HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK

Ideological and Jurisprudence Frontiers of Islam: A Scrutiny into Islam's Theory and Practice Compiled in the Form of Questions and Answers Addressing the Key Issues in Human Life.

This text contains fifty chapters, each containing an important lesson on the fundamental beliefs of our faith that are especially relevant for the youth of today. Ayatullah Makarim Shirazi presents these lessons using both philosophical reasoning as well as Qur'anic verses, and concludes each lesson with a few relevant questions which are intended to increase understanding of that particular lesson. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
If we study the subjects of FIQH in detail, we find that every one of them is peculiar and singular in itself. Some of the laws relate to the natural urge in human beings to adore and worship. It guides us to worship none but Allah, in the prescribed form, seeking His pleasure. Then there are laws which prompt us to serve, be helpful and useful to human society, at the same time affirming our obedience to Allah. These are Zakat, Khums, our social and political duties, Jihad, Amr bil Ma'roof and Nahy anil Munkar, training in martial arts etc. Also covering brief history of over 40 Mujtahids.
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This book addresses issues on the status and standing of women, their social, political, and cultural activities, housewifery, art, freedom, lifestyle, natural and acquired rights, and other issues from Islamic point of view. According to Islam, women and men alike possess the lofty status of humanity because they are both equally human. The fact that noble Adam ('a) was able to understand the Names and explain them was due to his unique genesis as a human and men and women are equal in this genesis. In general, all extolments in the Quran and Hadith regarding humans encompass both women and men. There is no verse in the Quran that reproaches women for being women. Therefore, according to Islam and the Quran, men and women are equally human, they are no different in worth, and they possess common responsibilities in managing the society. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
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