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A collection of traditions by the author, that describes the nature of Belief (emman) and Believers (mu’minoon) in the light of traditions of the Ahl al-Bayt, emphasizing on the consequences of belief and the rights the believers have upon each other.
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| Settings | KITAB AL-MUMUN remove | AN OVERVIEW OF THE MAHDI'S(atfs) GOVERNMENT (10) remove | Fiqh Akhlaq History Class 3 remove | The great Muslim scientist and philosopher IMAM Jafar ibn mohammed as-sadiq(A.S.) (38) remove | Shi`as Are the Ahl AL-Sunnah (98A) remove | A PERFECT GOVERNOR (3) remove |
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| Name | KITAB AL-MUMUN remove | AN OVERVIEW OF THE MAHDI'S(atfs) GOVERNMENT (10) remove | Fiqh Akhlaq History Class 3 remove | The great Muslim scientist and philosopher IMAM Jafar ibn mohammed as-sadiq(A.S.) (38) remove | Shi`as Are the Ahl AL-Sunnah (98A) remove | A PERFECT GOVERNOR (3) remove |
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| SKU | 51 | 10 | 308 | 38 | 98a | 3b |
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| Content | A collection of traditions by the author, that describes the nature of Belief (emman) and Believers (mu’minoon) in the light of traditions of the Ahl al-Bayt, emphasizing on the consequences of belief and the rights the believers have upon each other. HEAVILY SUBSIDIZED BY WWW.WABIL.COM | Administering a territory as wide as the world itself is a difficult task, which is only possible for a divinely guided leader and functionaries committed to this divine system and the sovereignty of Islam. Indeed, in order to administer lands and territories Imam al-Mahdi (‘atfs) will appoint ministers who will have had a record of struggle both in experience and action, and who will have shown their firmness and decisiveness. Governors with strong personalities, who think of nothing but the welfare of the Islamic state and the pleasure of God, will take charge of state affairs. Obviously, a country whose officials possess these qualities will prevail over any difficulty. The destructions wrought by the previous governments will successfully turn into progress and conditions will be so transformed that the living will wish that the dead would live once again. It must be noted that Hadrat al-Mahdi (‘atfs) will take charge of affairs at the time when the world will have inherited a plethora of confusions and disorders, and there will be millions of invalids as well as physically and mentally sick individuals. An atmosphere of delapidation will cast its shadow upon the world and insecurity will become prevalent everywhere. Cities will be in total ruin on account of wars and conflicts, and the decline of farming due to pollution of the ecosystem will lead to the scarcity of food. On the other hand, the people of the world would have witnessed that many governments, parties and organizations had claimed that if they were given the chance to take charge of things, they could serve the world and its inhabitants, ensuring peace, security and improvement in economic conditions. In action, however, each of them would have been worse than the other, introducing nothing but corruption, killing and ruin. This book gives hope and insight into government of Imam Mahdi (as). One of the best books on 12th Imam. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | Class 3 Fiqh by Majlis-e-Ulama Shia folder is used by most centres in UK. Topics covered (1) Furoo e deen (2) Concept of sin (3) Islamic terminology (4) Wudhu (5) Adhaan & Iqaamah (6) Salaah (7) Zakaat (8) Khumus (9) Hijaab (10) Ramadhan (11) Hajj. One of the best best Madressa available in English. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book is a translation from French thesis published by The Research Committee of Strasbourg, France, about the contribution made by Imam Jafar as-Sadiq (as) to science, philosophy, literature and irfan (Gnosticism) Heavily subsidized by www.wabil.com NOT TO BE RESOLD AT HIGHER PRICE | This book, which is written by a well known scholar, a graduate of the Sorbonne, who switched from one Muslim school of thought to another, attempts to prove that the Muslims who truly follow the authentic Sunnah of the Prophet of Islam are actually none other than those referred to as the Shi as. It details how these Shi as (or Shi ites) learn this Sunnah from the closest people to the Prophet of Islam: his immediate family members. It traces the history of the Muslims of the first Islamic century and how they split into two camps, thus setting the foundations for both of these major sects. It also deals with the persecution to which the immediate family members of the Prophet of Islam were subjected and the politicians who played a major role in widening the gap between the followers of this sect and those of that. As for its style, the author restricts himself to quoting major authentic Sunni works to prove his point, relying on an in-depth study of the Islamic history in general and of that of the first century in particular. Many controversial themes are discussed in this book, including that of the infallibility of the Prophet of Islam and of the Twelve Imams who descended from Ali and Fatima, cousin and daughter of the Prophet respectively. Finally, the book concludes with an Appendix containing an Arabic poem in one thousand lines in praise of Commander of the Faithful Ali composed by an Iraqi poet for the Arabic speaking readers. Heavily subsidized by www.wabil.com | Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali. 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