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ARTIFICIAL INSEMINATION: A SHIAH DEMONSTRATIVE JURISPRUDENCE APPROACH

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SettingsARTIFICIAL INSEMINATION: A SHIAH DEMONSTRATIVE JURISPRUDENCE APPROACH removeAN OVERVIEW OF THE MAHDI'S(atfs) GOVERNMENT (10) removeFifty Lectures on the Principles of Faith for Youth (24) removeA STUDY OF POLYTHEISM AND IDOLATRY IN THE QUR`AN (4a) removeThe Message of Islam (116) removeA PERFECT GOVERNOR (3) remove
NameARTIFICIAL INSEMINATION: A SHIAH DEMONSTRATIVE JURISPRUDENCE APPROACH removeAN OVERVIEW OF THE MAHDI'S(atfs) GOVERNMENT (10) removeFifty Lectures on the Principles of Faith for Youth (24) removeA STUDY OF POLYTHEISM AND IDOLATRY IN THE QUR`AN (4a) removeThe Message of Islam (116) removeA PERFECT GOVERNOR (3) remove
ImageARTIFICIAL INSEMINATION: A SHIAH DEMONSTRATIVE JURISPRUDENCE APPROACHAN OVERVIEW OF THE MAHDI'S(atfs) GOVERNMENT (10)Fifty Lectures on the Principles of Faith for Youth (24)A STUDY OF POLYTHEISM AND IDOLATRY IN THE QUR`AN (4a)The Message of Islam (116)A PERFECT GOVERNOR (3)
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ContentHEAVILY SUBSIDIZED BY WWW.WABIL.COMAdministering a territory as wide as the world itself is a difficult task, which is only possible for a divinely guided leader and functionaries committed to this divine system and the sovereignty of Islam. Indeed, in order to administer lands and territories Imam al-Mahdi (‘atfs) will appoint ministers who will have had a record of struggle both in experience and action, and who will have shown their firmness and decisiveness. Governors with strong personalities, who think of nothing but the welfare of the Islamic state and the pleasure of God, will take charge of state affairs. Obviously, a country whose officials possess these qualities will prevail over any difficulty. The destructions wrought by the previous governments will successfully turn into progress and conditions will be so transformed that the living will wish that the dead would live once again. It must be noted that Hadrat al-Mahdi (‘atfs) will take charge of affairs at the time when the world will have inherited a plethora of confusions and disorders, and there will be millions of invalids as well as physically and mentally sick individuals. An atmosphere of delapidation will cast its shadow upon the world and insecurity will become prevalent everywhere. Cities will be in total ruin on account of wars and conflicts, and the decline of farming due to pollution of the ecosystem will lead to the scarcity of food. On the other hand, the people of the world would have witnessed that many governments, parties and organizations had claimed that if they were given the chance to take charge of things, they could serve the world and its inhabitants, ensuring peace, security and improvement in economic conditions. In action, however, each of them would have been worse than the other, introducing nothing but corruption, killing and ruin. This book gives hope and insight into government of Imam Mahdi (as). One of the best books on 12th Imam. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK  This text contains fifty chapters, each containing an important lesson on the fundamental beliefs of our faith that are especially relevant for the youth of today. Ayatullah Makarim Shirazi presents these lessons using both philosophical reasoning as well as Qur'anic verses, and concludes each lesson with a few relevant questions which are intended to increase understanding of that particular lesson. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKThis text presents an analysis of polytheism with respect to God and idols, using the Holy Quran as reference. It also studies idolatry with respect to resurrection and refutes that concept logically while explaining the essence of monotheism. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKSince 9/11, "Islam" has become a buzzword, conjuring fiery images of fundamentalists and fanatics on a mission to bring down Western culture. This sensible book is a welcome reminder that Islam is a much more complex belief system -- one that in fact reflects and teaches progressive, humane values. Jafri covers progressive concepts of Islam, sectarian violence in the Islamic world, international terrorism and peace, the concept of social justice, freedom and rationalism in Islam, the status of women and human rights, and more.Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
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ARTIFICIAL INSEMINATION: A SHIAH DEMONSTRATIVE JURISPRUDENCE APPROACH
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