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Lady Fatima Masuma (A) was the daughter of the 7th Imam, Imam Mūsā al-Kāđim (A) and the sister of the 8th Imam, Imam Ali al-Ridā (A). She was a noble lady who dedicated her life to Islam and Allah. She was highly gifted and due to the training of her father and brother, she has achieved a high reputation in history for her knowledge and piety.

She was only six years old when her father was arrested by Hārūn (the 6th Abbasid Caliph) and thereafter, she was brought up under the care of her brother, Imam al-Ridā (A) for twenty-one years.

In the year 200 A.H, Ma’mūn (the 7th Abbasid Caliph) forced the Imam (A) to move from Madina to Khurāsān, in Iran. And so, Lady Fatima Masuma (A) was once more separated from her guardian.

In the year 201 A.H, she decided to leave Madina and travel to Khurāsān to be at the side of her brother, intending to help him in his mission to preach Islam. But regrettably, she never reached him.

The caravan that she was travelling with, was ambushed at Sāweh, where she had to witness the brutal killing of her close family members. As a result, she can be compared to Lady Zaynab (A), who suffered a similar plight in Karbalā.

Lady Fatima Masuma (A) was taken ill at Sāweh. From here, the Shi`a of the nearby Qum brought her to their city, where she spent her last few days, before passing away during the month of Rabī` al-Thānī in 201 A.H.

Lady Fatima Masuma (A) is buried in Qum, Iran. Due to her blessed presence and patronage, the city has grown into a centre of Shi`a learning; a destination for thousands of Muslim students from over 80 countries.

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ContentLady Fatima Masuma (A) was the daughter of the 7th Imam, Imam Mūsā al-Kāđim (A) and the sister of the 8th Imam, Imam Ali al-Ridā (A). She was a noble lady who dedicated her life to Islam and Allah. She was highly gifted and due to the training of her father and brother, she has achieved a high reputation in history for her knowledge and piety. She was only six years old when her father was arrested by Hārūn (the 6th Abbasid Caliph) and thereafter, she was brought up under the care of her brother, Imam al-Ridā (A) for twenty-one years. In the year 200 A.H, Ma’mūn (the 7th Abbasid Caliph) forced the Imam (A) to move from Madina to Khurāsān, in Iran. And so, Lady Fatima Masuma (A) was once more separated from her guardian. In the year 201 A.H, she decided to leave Madina and travel to Khurāsān to be at the side of her brother, intending to help him in his mission to preach Islam. But regrettably, she never reached him. The caravan that she was travelling with, was ambushed at Sāweh, where she had to witness the brutal killing of her close family members. As a result, she can be compared to Lady Zaynab (A), who suffered a similar plight in Karbalā. Lady Fatima Masuma (A) was taken ill at Sāweh. From here, the Shi`a of the nearby Qum brought her to their city, where she spent her last few days, before passing away during the month of Rabī` al-Thānī in 201 A.H. Lady Fatima Masuma (A) is buried in Qum, Iran. Due to her blessed presence and patronage, the city has grown into a centre of Shi`a learning; a destination for thousands of Muslim students from over 80 countries. HEAVILY SUBSIDIZED BY WWW.WABIL.COM
If we study the subjects of FIQH in detail, we find that every one of them is peculiar and singular in itself. Some of the laws relate to the natural urge in human beings to adore and worship. It guides us to worship none but Allah, in the prescribed form, seeking His pleasure. Then there are laws which prompt us to serve, be helpful and useful to human society, at the same time affirming our obedience to Allah. These are Zakat, Khums, our social and political duties, Jihad, Amr bil Ma'roof and Nahy anil Munkar, training in martial arts etc. Also covering brief history of over 40 Mujtahids.
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This text explains in detail the meaning of Worship and Intention, as well as how different stages of worship are acquired. He then goes on to explain the different actions of Prayer in detail, such as the first Takbir, & the recitation of the Suras Heavily subsidized by www.islamicthought.co.ukDiscovering Shi’i Islam is a brief introduction to main issues related to Islam in general and Shi’i Islam in particular. Though simply and clearly written, it is an outcome of more than twenty years of involvement in Islamic studies. The text studies the origins of Shi’i Islam and its sources, i.e. the Qur.an, the Sunnah, the reason and consensus. It also studies fundamental doctrines and main practices of Islam. It ends with a brief account of the latest statistics about the present Muslim population of the world along with a breakdown of religious affiliations of some countries with a long history of Shi’i presence therein. Discovering Shi’i Islam represents a sincere commitment to Islamic unity and is hoped to serve as a modest step towards Muslim brotherhood. Indeed, this book echoes the Qur’anic call for unity which extends to all people of faith to unify their efforts and concentrate on their common ground. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKSince 9/11, "Islam" has become a buzzword, conjuring fiery images of fundamentalists and fanatics on a mission to bring down Western culture. This sensible book is a welcome reminder that Islam is a much more complex belief system -- one that in fact reflects and teaches progressive, humane values. Jafri covers progressive concepts of Islam, sectarian violence in the Islamic world, international terrorism and peace, the concept of social justice, freedom and rationalism in Islam, the status of women and human rights, and more.This text discusses how Shi'ism has been an integral and inseparable part of Islam from the time of the Holy Prophet (sa). The text provides several resources to show how Shi'ism began with the companions of the Holy Prophet (sa) and how its legacy still stands. Topics covered 1 Emergence os Shia 2 Saqifah 3 Silence of Imam Ali (as) 4 Sahaba Shias 5 Umayyad 6 Period of 4th Imam 7 Alawi uprisings 8 Zayd shahid 9 Factors behind failure of the uprisings 10 poets, 29 lessons
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