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By Mufti Nazakat Shah Kazmi author of many books, Hardback 216 pages.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
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By Mufti Nazakat Shah Kazmi author of many books, Hardback 216 pages.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
Settings | IMAME ANBIA KA SAJDA remove | AN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove | GLIMPSES OF THE NAHJ AL-BALAGHAH remove | The Message of Islam (116) remove | Ideological and jurisprudential Frontiers of Islam remove | A STRIFE-FREE DIALOGUE remove |
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Name | IMAME ANBIA KA SAJDA remove | AN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove | GLIMPSES OF THE NAHJ AL-BALAGHAH remove | The Message of Islam (116) remove | Ideological and jurisprudential Frontiers of Islam remove | A STRIFE-FREE DIALOGUE remove |
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Content | By Mufti Nazakat Shah Kazmi author of many books, Hardback 216 pages. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book addresses issues on the status and standing of women, their social, political, and cultural activities, housewifery, art, freedom, lifestyle, natural and acquired rights, and other issues from Islamic point of view. According to Islam, women and men alike possess the lofty status of humanity because they are both equally human. The fact that noble Adam ('a) was able to understand the Names and explain them was due to his unique genesis as a human and men and women are equal in this genesis. In general, all extolments in the Quran and Hadith regarding humans encompass both women and men. There is no verse in the Quran that reproaches women for being women. Therefore, according to Islam and the Quran, men and women are equally human, they are no different in worth, and they possess common responsibilities in managing the society. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This is the translation of sections from Martyr Mutahhari's book Sayri dar Nahj al-balaghah. This book consists of seven sections. In the first section the author discusses the two main characteristics of the Nahj al-balaghah; its literary excellence and its multidimensionality, quoted various opinions expressed about Imam Ali's eloquence in general and about the Nahj al-balaghah in particular. In the second section, the author discusses the theological and metaphysical ideas propounded in the Nahj al-balaghah and compared them with the parallel notions familiar to the Muslim mutakallimun and philosophers. The third section deals with ibadah (worship) and its various levels. The fourth section deals with Islamic Government and Social Justice. The fifth, dealing with the controversial issue of caliphate (khilafah) and the superior status of the Ahl al-Bayt (A), has been deleted in this translation. The sixth and the seventh sections discuss the Nahj al-balaghah's ethical teachings, in particular the Islamic Concept of zuhd (abstinence); the meaning of the world (dunya), so often condemned in the Nahj al-balaghah; and the meaning of the contradiction between the world and the hereafter, which is also recurring theme. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | Since 9/11, "Islam" has become a buzzword, conjuring fiery images of fundamentalists and fanatics on a mission to bring down Western culture. This sensible book is a welcome reminder that Islam is a much more complex belief system -- one that in fact reflects and teaches progressive, humane values. Jafri covers progressive concepts of Islam, sectarian violence in the Islamic world, international terrorism and peace, the concept of social justice, freedom and rationalism in Islam, the status of women and human rights, and more. | Ideological and Jurisprudence Frontiers of Islam: A Scrutiny into Islam's Theory and Practice Compiled in the Form of Questions and Answers Addressing the Key Issues in Human Life. | This book aims to establish a suitable method of communication with Wahhabis to familiarize them with Shi‘ism, and to prepare a proper ground for their conversion to the school of thought of the Household of the Prophet, peace be upon them. The author Dr Isam wrote book against the Shia accusing them of heresy, before he himself saw the light and converted to Shiaism. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK |
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